Hrash Aïn el rihane – The old monastery of St John

Mar Youhanna El Maam - Church, Deir Hrach, Lebanon

Other Details

دير مار يوحّنا المعمدان القديم

1570

Ain Er-Rihane

Keserwan

Mount Lebanon

دير مار يوحّنا المعمدان القديم - حراش عين الريحانةبنى الدير القديم سنة ١٥٧٠ سليمان الحاج إبن حبيش على اسم مار يوحنّا المعمدان. وهو كناية عن كنيسةٍ بعقدٍ سريريٍّ عالٍ، وبعض القلالي. أصبح الدّير كرسيًّا أسقفيًّا لدمشق وبيروت تباعًا. سنة ١٦٤٢ إشتراه الأسقف يوسف حليب العاقوري وبنى سنة ١٦٤٣ الدّير الجديد الذي جعله مسكنًا للراهبات. سنة ١٦٤٤ أصبح الدّير مع انتخاب يوسف العاقوري، كرسيًّا بطريركيًّا. سكن الدّير العديد من الأساقفة في القرنين التاليين وجعله البطريرك ميخائيل فاضل مقرًّا له. في القرن التاسع عشر وُسّع الديّر وجُعل ديرًا للإبتداء. أهميّة هذا الدّير عدا عن كونه مقرًّا بطريركيًّا هو بناؤه في الفترة الأولى بعد عودة الموارنة إلى كسروان، كذلك إحتضانه لأولى الأديار القانونيّة، وتنفيذه لقرار لفصل أديار الرهبان عن الراهبات بعد المجمع اللبنانيّ سنة ١٧٣٦.The old monastery of St John - Hrash Aïn el rihaneThe monastery was built in 1570 by Sleiman el Hajj Hobeish. He dedicated a church and some adjacent cells to St John the baptist. The church is a high crib vault with many spolias used in the building. The monastery was used as an episcopal seat to the sees of Beirut and Damscus. In 1642 bishop Youssef Halib el Aqoury bought the old monastery and built the nunery the next year. Upon bishop’s Youssef election in 1643 the monastery became a patriarchal see. After him many bishops resided, and Patriarch Michael Fadel also took it as his see. In the XIXth century the monastery became a noviciate. The importance of this monastery to the church resides in it’s being a patriarcal seat, it was built right after the return of the Maronites to Kesserwan, it was one of the first headquarters to a canonical monastic order after the Lebanese council of 1736.

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The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

Darb el Sim – The old church of Our Lady of the Annunciation

Darb El Sim, Lebanon

كنيسة سيّدة البشارة القديمة

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كنيسة سيّدة البشارة القديمة - درب السيم

بنى الصليبيّون الكنيسة في القرن الثاني عشر بهندسةٍ دفاعيّةٍ، الكنيسة مؤلفة من سوقٍ واحدة بعقدٍ مصالبٍ. مع رحيل الصليبيّين أصبح البناء بيد مشايخ آل الجواد الشيعة الذين حافظوا عليه طوال قرون. مع قدوم الموارنة إلى البلدة في القرن الثامن عشر، أعاد لهم الشيخ منصور الجواد البناء، فأعادوا تكريس الكنيسة وبناء المذبح. خربت الكنيسة في أحداث ١٨٦٠ و١٩٨٥ ورمّمت مرّتين.
لوحة سيّدة البشارة هي من محفوظات الكنيسة الجديدة، من عمل الرسّام أندريه نمّور.

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The church was built by the crusaders in the XIIth century. The structure consists of a single nave with a crossed vault, and many defensive elements. After the crusaders left, the structure was left with a feudal Shia family, the Sheikhs of Al Jawad. With the settlement of the Maronites in the village during the XVIIIth century, Sheikh Mansour Al Jawad gave them back the church. The Maronites reconsecrated it and built a new altar. The church was sabotaged during the wars of 1860 and 1985 and restored twice.
The painting of the Annunciation is contemporary made by Andre Nammour.

Reshdebine – The church of Sts Sergius and Bacchus

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كنيسة مار سركيس وباخوس

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كنيسة مار سركيس وباخوس - رشدبين

هي كنيسة البلدة الرعائيّة بُنيت حوالي سنة ١٩٠٥ مكان كنيسة أقدم عهدًا. رُمّمت الكنيسة على عدّة مراحل، وهي مؤلّفة من سوق واحد وعقدٍ مصالب. اللوحة القديمة من عمل كنعان ديب الدلبتاوي تعود لسنة ١٨٥٨. أمّا اللوحة الجديدة فهي من عمل هارمانديان وتعود لسنة ١٩٥٩.

The church of Sts Sergius and Bacchus - Reshdebine

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